Synopsis of Ritualistic Abuse / Bibliografia sugli 'ABUSI RITUALI' di S.M.A.R.T. e Associazioneitaliana,scientifica e giuridica,contro gli abusi mentali,fisici e tecnologici è distribuito con Licenza Creative Commons Attribuzione - Non commerciale - Condividi allo stesso modo 4.0 Internazionale.
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Synopsis of Ritualistic Abuse / Bibliografia sugli 'ABUSI RITUALI'
14 febbraio 2017 / February 14 2017
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It's Abuse NOT Science fiction.
(Per acquisti on-line / for on-line sale
It's Abuse NOT Science Fiction: in attesa di una completa ri-edizione - aggiornamenti si trovano nel supplemento:
UP-TO-DATE DOSSIERS di/of It's Abuse NOT Science fiction = Gli Abusi mentali, fisici e tecnologici NON sono Fantascienza
Dalla presentazione dettagliata del libro It's Abuse NOT Science fiction, e dalla data di pubblicazione - 14 luglio 2005 - molto è cambiato e molti DOCUMENTI sono stati sia sostituiti che aggiunti. In attesa di una completa nuova edizione del volume principale ne viene per ora edito un SUPPLEMENTO INTEGRATIVO per meglio diffondere questi IMPORTANTI UP-TO-DATE DOSSIERS in una NUOVA PUBBLICAZIONE come autonomo VOLUME.
The book previously published at present needs to be modified. It's Abuse NOT Science fiction published on July 14 2005 shortly became OUT OF DATE and so required to be UP DATED to present also the consequent novelties coming from readers comments, from new deeds and MOSTLY on present-day flash-back disclosures.UP-TO-DATE DOSSIERS of It's Abuse NOT Science fiction = Gli Abusi mentali, fisici e tecnologici NON sono Fantascienzafor the time being is only a supplementary book, supplementary but matching also by itself for propose more than simple improvement, rather mostly to share some new particular important DOCUMENTS.
Questa rielaborazione del famoso Sonno della ragione di Goya - ufficialmente copyright - è resa molto più inquietante dell'originale per essere utilizzata come copertina del libro e spiegata dal Disegnatore Andrzej (Andrew) Suda / This powerful, more puzzling creative modification of the Goya's Sleep of reason - marked by the official Copyright - here is used as book cover's image, and explained by the Designer: Andrzej (Andrew) Suda: should look just like many of the events described by the victims: they exist, are bothersome, and we don’t know exactly WHY they are there but they are there… [come molti dei fatti descritti dalle vittime: essi esistono, turbano e noi non riusciamo a conoscere esattamente il PERCHE' ci siano, ma ci sono...] About the Book This book not only documents the case of Andrzej Suda, it is also filled with documentation from the worlds most influential documented cases of psychological abuse, electronic harassment, organized stalking and mind control. Some cases include Rauni Leena Kilde MD., Dr. Reinhard Munzert, Kathy Sullivan, David Larson, and many others... Please support the truth with the purchase of our book. This will document many technologies and mind control weapons that have been kept hidden from the mainstream public. Over 600 pages of action packed TRUTH!
Via Ormea 69 10125 Torino (ITALY) email@example.com,
Tel/Phone: +39 0116507074, +390116505228
Synopsis of Ritualistic Abuses (Bibliografia: sugli "ABUSI RITUALI")
Lombardia e Lazio sono le regioni con il maggior numero di seguaci del
satanismo: nella prima sono stati individuati 104
gruppi satanici, (su
650 in Italia) mentre nella
seconda esistono 73
sette di ispirazione satanica.
"Il testo appena presentato su questo tema (di cui è primo firmatario l'onorevole Roberto Alboni di AN) prevede l'equiparazione di tali sette alle associazioni segrete e alle pene per esse previste in base ad una legge già vigente dal 1982 (fino a 5 anni di reclusione); ma introduce anche una sanzione carceraria per il reato di circonvenzione di incapace; come pure la definizione ex novo di un altro reato: abuso di rituale satanico esoterico. Alboni, facendosi interprete delle preoccupazioni dei trenta deputati del suo stesso partito che appoggiano questa azione parlamentare, definisce il proliferare della sette sataniche un fenomeno da allarme sociale. E punta in particolare il dito sulla possibilità che tali organizzazioni hanno di svilupparsi attraverso internet. "Dai 114 club satanici presenti on line nel 1999 - spiega - si è passati nel 2000 a ben 322, ed il fenomeno appare in aumento". I parlamentari ritengono che, sotto parvenze pseudo-religiose, questa associazioni si sono finora "contraddistinte per l'acquisizione di ricchezze mediante la privazione dell'ntero patrimonio degli adepti" e "per la soddisfazione di desideri sessuali e di perversioni".... I promotori di questa iniziativa legislativa non si nascondono che i confini fra pratica religiosa (per quanto esasperata e fanatica) e vera e propria pericolosità sociale sono a volte difficili da individuare. Ma l'obiettivo principale che si intende perseguire è quello di impedire atti illegali ormai frequentissimi e ammantati di pseudo-religiosità. Come l'acquisizione di ricchezze mediante la privazione dell'intero patrimonio degli adepti, la soddisfazione di desideri sessuali e perversioni, la vendita di materiale pornografico e rituale, la detenzione e lo spaccio di stupefacenti, il maltrattamento di animali, la profanazione di cimiteri, l'esercizio abusivo della professione sanitaria e psicoterapeutica.
Il testo della pdl ... si compone in realtà di tre soli articoli. Nel primo vengono infatti equiparati alle associazioni segrete ''i movimenti sedicenti religiosi, esoterici o magici ed i seguaci del culto di Satana che perseguono le proprie attività con riti ed atti contrari al buon costume, con atti di vilipendio alla religione e con abusi rituali satanici, lesivi della dignità e dei diritti della persona''. Nel secondo viene invece contemplato un aumento delle pene previste per i membri del suddette società segrete se il reato è commesso ''nell'esercizio di pratiche esoterico-sataniche''. Nel terzo ed ultimo si definiscono invece le eventuali aggravanti. La reclusione da uno a sei anni può essere infatti aumentata se l'abuso rituale satanico è commesso con l'utilizzo di sostanze stupefacenti, alcoliche, narcotiche o atti intimidatori, o con atti di vampirismo, scarnificazione e cannibalismo''. Mentre scattano ulteriori aumenti delle pene se il reato viene perpretato su minori di 14 anni da parte di congiunti, dal genitore adottivo o dal tutore di minorenne, oppure se è commesso da parte di tre o più persone. La reclusione può poi arrivare fino a quattordici anni se lo stesso reato è commesso con atti di violenza sessuale. "
M. Strano, V. Gotti, R. Medici, P. Germani.
Riportato alla Presidenza dell'Assemblea Nazionale il 10 Giugno 1999.
Compongono la Commissione i Sigg.: Jacques Guyard, presidente, Jacques Myard, Rudy Salles, vice-presidenti, Bernard Perrut, Sig.ra Chantal Robin-Rodrigo, segretari, Jean-Pierre Brard, relatore; Sig.ra Roselyne Bachelot-Narquin, Sigg. Richard Cazenave, Eric Doligé, Jean-Pierre Foucher, Jacques Heuclin, Jérôme Lambert, Mmes Catherine Picard, Yvette Roudy, M. Philippe Vuilque.
P O Box 1295
Easthampton, MA 01027
Eighth Annual Ritual Abuse, Secretive Organizations and Mind Control Conference
August 5 to 7, 2005
(Please write us for more information about ordering past conference tapes.)
March 3lst is the deadline for completing the online
Extreme Abuse. I
well aware of the emotions,
memories and trauma
have to be processed to get to a point where one feels safe enough to "TELL." Don't tell
programming was a powerful detriment to my moving forward in my early phase of
healing. I did find though, that the more I told the easier it
Seeing that all the horrible things my perpetrators promised would
were just more lies freed me to continue to tell and tell
Numerous survivors have written to thank us for giving them this opportunity to Break the Silence. One survivor said, Voluntarily participating in a study like this is probably one of the least traumatizing experiences a survivor has ever faced.
Our preliminary statistics show almost 900 people in at least 24 countries have responded to the survey. Many have printed it out and taken the survey at their own pace and then mailed to me for entry into our data base. Others have had their therapist ask the questions and enter their answers, giving them a safe place and environment to express their feelings. I encourage anyone who feels this is an appropriate venue for them to email me and ask for the downloadable survey.
Remember we deserve recognition and respect for having survived the most atrocious events known to humankind, hidden behind a mask of secrecy and disbelief.
Numbers do count. Your voice does count and can make a difference.
The two-day workshop is focused on making sense of ritual abuse-torture (RAT) from a human rights perspective, examining how such a co-culture organizes its violence through the use and misuse of ritualism. The perpetrator’s acts of violence will be understood from the perspective of abuse and ‘non-state actor’ torture, meaning torture perpetrated by family and like-minded connected groups. They will share their work, which includes the first ever attempt to map RAT transnational connections. (Spring 2007)
Ritual Abuse-Torture: Understanding the Co-Culture ~ Exiting and Healing Strategies
April 26 & 27 (9:00 am - 4:00 pm) 2007
Jeanne Sarson and Linda MacDonald have focused their work on the reality of ritual abuse-torture (RAT) since 1993. A focus that began when an adult asked them for support to exit and heal from historical and present day ritual abuse-torture victimization and traumatization. This work was followed by a small NS participatory research project listening to women explain their RAT ordeals. With the introduction of their website: RITUAL ABUSE-TORTURE: THE MOST UNSPOKEN FACE OF HUMAN TRAFFICKING their work has become global. For example, they presented their work at the Commission on the Status of Women, United Nations Headquarters, NY in 2004 & 2006; at Georgetown University, and at the National Press Club, Washington, DC; and at the Voice of Women lecture series, University of Toronto; at various conferences or workshops in the US and Canada, and appeared in an educational TV program on RAT in Connecticut. Their latest publication was featured in the RCMP Gazette with other works pending. With nursing degrees from Dalhousie and Master of Education degrees from St. Mary’s, they pursued continuing education at home, at the Justice Institute of BC, and Harvard University ‘Learning from Women’ conferences. Besides multicultural and community nursing experiences, they had a part-time private practice working with adults identifying being harmed by relational violence.
Workshop Summary and Objectives.
The two-day workshop is focused on making sense of RAT from a human rights perspective, examining how such a co-culture organizes its violence through the use and misuse of ritualism. The perpetrator’s acts of violence will be understood from the perspective of abuse and ‘non-state actor’ torture, meaning torture perpetrated by family and like-minded connected groups. They will share their work, which includes the first ever attempt to map RAT transnational connections.
Learning tools include sharing the drawings, poetry, and the voices of persons who have survived RAT victimization to expose the universality of the themes of violence perpetrated within the RAT co-culture. Role-play, video, and participatory discussions will facilitate other learning opportunities.
Exiting, healing, and socio-cultural recovery will be presented with a focus on the importance of safety. Integrating the experiential reality of RAT victimization and traumatization will be examined as essential to the prevention of on-going re-victimization. Case examples and practical intervention ideas such as translating and interpreting the coded language used by perpetrators will be shared. Educational pamphlets and a relationship CD will be available as learning tools.
Upcoming Webinars of Survivorship reminder:
Survivorship members may listen to past webinars in the members’ section.
For information on joining Survivorship, go to how to join membership
Complete details on all our webinars are at Survivorship Ritual Abuse and Child Abuse 2016 Conference Survivors Supporting Survivors If you have any further questions, please feel free to contact Shamai@survivorship.org
Saturday, November 19 12 PM Pacific Time
deJoly LaBrier All Together Now, a Multiple's Story of Hope & Healing
Within the pages of InsidedeJoly.com you will find not only my story of abuse, but also my story of healing. You will find hope, joy, courage and serenity. I invite you to share this experience with me, and possibly to find ways for your own healing.deJoly LaBrier was born into a Marine Corps family that was involved in a child sex ring, government experimentation and a sadistic ritualistic cult. In 1988, deJoly began the healing journey toward wholeness while identifying 52+ alter personalities that carried on her life. She is the author of two books, DIARY OF A SURVIVOR IN ART AND POETRY, and ALL TOGETHER NOW, A MULTIPLE'S STORY OF HOPE & HEALING. Today she lives with her partner in the mountains of Northwest Georgia, enjoying the serenity and beauty of nature.
deJoly LaBrier will talk about the methods she used to heal from the effects of ritualized torture, an organized child sex ring, and government experimentation. In her recent book, ALL TOGETHER NOW, A MULTIPLE'S STORY OF HOPE AND HEALING, deJoly writes in detail about the various forms the abuse took. She is grateful that during the early part of her recovery, she was introduced to the 12-Steps of AA, as they have been adapted into other groups.
Saturday, December 17 12 pm Pacific Time
(also on STOPCHILDABUSE) Alikina Memory & Survivors
Most survivors have questions about their memory processes at some time: is it true, did it happen? or why can't I remember?, or even why do I keep having intrusive memories?. As we heal, we also become aware of times when our memories seem different than how we've been lead to believe 'normal' memory works. We feel like we forget too much, or we have nearly perfect memories. Often questions about memories of abuse are addressed in therapy, groups, books, etc; but questions about the everyday workings of memory, and how abuse may be affecting our brain function, stay unanswered. This webinar will primarily focus on what current psychological science knows about basic memory processes, as well as issues unique to the survivor community, learning styles and how they affect memory, tricks to assist remembering, and plenty of Q & A time.
Alikina is a survivor of severe abuse and a current grad-school student halfway through her Master's Degree in Mental Health Counseling. She has presented articles and webinars for Survivorship in the past. She has worked with abuse survivors through community support organizations and been in therapy as both the client and the therapist, and plans to work with abuse and trauma survivors as her career path.
Brief Synopsis of the Literature on the Existence of Ritualistic Abuse (updated by Ellen P. Lacter, Ph.D.)
and legal evidence of
of ritual abuse is substantial and rapidly growingh.
The following cases describe legal proceedings held in Juvenile, Family, Civil and Criminal Courts around the world where there have been allegations of Satanism or the use of Ritual to abuse others.
abuse is a real phenomenon that must be correctly assessed and treated
(Belitz, & Schacht, 1992; Bernet & chang, 1997; Bloom,
1991; Boyd, 1991; Brown, 1994; Clark, 1994; Clay, 1996; Coleman, 1994;
Cook, 1991; Coons, 1997; Cozolino, 1989, 1990; deMause, 1994; Driscoll
& Wright, 1991; Edwards, 1990; Ehrensaft, 1992; Faller, 1994;
1993; Finkelhor, Williams, & Burns, 1988; Fraser, 1990, 1997a,
Friesen, 1991, 1992, 1993; Gonzalez, Waterman, Kelly, McCord, &
A recent review of
evidence of ritual
abuse is included in a book by Noblitt and Perskin
(Cult and Ritual
2000, Chapter 6). One national survey of 2709 clinical psychologists
that 30% claimed to have seen at least one case of "ritualistic
abuse" and 93% of these psychologists believed the harm
(Goodman, Qin, Bottoms, & Shaver, 1994).
Belitz, J., and Schacht, A. (1992). Satanism as a response to abuse:
The dynamics and treatment of satanic involvement in male youths. Adolescence, 27, 855-872.
Bernet W, Chang DK. (1997). The differential diagnosis of ritual abuse allegations. Journal of Forensic Science, 42(1), 32-38.
Bloom, S.L. (1994) . Hearing the survivors voice: Sundering the wall of denial. Journal of Psychohistory, 21(4), 461-477.
Boat, B.W. (1991). Caregivers as surrogate therapists in treatment of a ritualistically abused child. In W.N. Friedrich (Ed.) , Casebook of sexual abuse treatment., (pp. 1-26). New York: Norton.
Boyd, A. (1991). Blasphemous rumors: Is Satanic ritual abuse fact or fantasy? An investigation. London: HarperCollins
Brown, D. (1994). Satanic ritual abuse: A therapist's handbook. Denver, CO: Blue Moon Press.
Brown, D., Scheflin, A.W., & Hammond, D.C. (1998). Memory, trauma treatment, and the law: An essential reference on memory for clinicians, researchers, attorneys, and judges. New York: Norton.
Carlson, E.B., Putnam, F.W., Ross, C.A., Torem, M., Coons, P., Dill, D.L., Loewenstein, R.J., & Braun, B.G. (1993). Validity of the Dissociative Experiences Scale in screening for multiple personality disorder: A multicenter study. American Journal of Psychiatry, 150(7), 1030-1036.
Chu, J.A., Frey, L.M., Ganzel, B.L., & Matthews, J.A. (1999). Memories of childhood abuse: Dissociation, amnesia, and corroboration. American Journal of Psychiatry, 156(5), 749-755.
Clark, C.M. (1994), Clinical assessment of adolescents involved in Satanism. Adolescence, Summer, XXIV (114), 461-468.
Clay, C. (1996). More Than A Survivor. University of Saskatchewan Press.
Coleman, J. (1994). Presenting features in adult victims of Satanist ritual abuse. Child Abuse Review, 3: 83-92.
Cook, C. (1991). Understanding ritual Abuse: A study of thirty-three ritual abuse survivors. Treating Abuse Today, 1(4), 14-19.
Coons, P.M. (1997). Satanic ritual abuse: First research and therapeutic implications. In G.A. Fraser (Ed.), The dilemma of ritual abuse: Cautions and guides for therapists (pp. 105-117). Washington, DC: American Psychiatric Press.
Cozolino, L. J. (1989). The ritual abuse of children: Implications for clinical practice and research. The Journal of Sex Research, 26 (1), 131-138.
Cozolino, L. J. (1990) Ritualistic child abuse, psychopathology, and evil. Journal of Psychology and Theology, 18 (3), 218-227.
De Mause (1994). Why cults terrorize and kill children. The Journal of Psychohistory, 21(4), 505-518.
Draijer, N. & Langeland, W. (1999). Childhood trauma and perceived parental dysfunction in the etiology of dissociative symptoms in psychiatric in-patients. American Journal of Psychiatry, 156(3), 379-385.
Driscoll, L. N. & Wright, C. (1991). Survivors of childhood ritual abuse: Multi-generational Satanic cult involvement. Treating Abuse Today, 1(4), 5--13.
Edwards, L. M. (1990). Differentiating between ritual assault and sexual abuse. Journal of Child and Youth Care, 6(4), 67-89.
Ehrensaft, D. (1992). Preschool child sex abuse: The aftermath of the Presidio case. The American Journal of Orthopsychiatry, 62(2), 234-244.
Emerson, S., & Syron, Y. (1995). Adolescent Satanism: Rebellion masquerading as religion. Counseling & Values, 39, 145-159.
Evers-Szostak, M. & Sanders, S. (1992). The Children's Perceptual Alteration Scale (CPAS): A measure of children's dissociation. Dissociation, 2 (June), 91-98.
Fagan, J. & McMahon, P.P. (1984). Incipient multiple personality in children: Four cases. The Journal of Nervous and Mental Disease, 172(1), 26-36.
Faller, K.C. (1994, Spring). Ritual abuse: A review of research. APSAC Advisor, 7(1), pp. 1, 19-27.
Feldman, G.C. (1993). Lessons in evil, lessons from the light: A true story of Satanic abuse and spiritual healing. New York: Crown Publishers.
Fewster, G. (1990). In the shadow of Satan: The ritual abuse of children. Journal of Child and Youth Care Special Issue. Calgary: University of Calgary Press: Calgary
Finkelhor, D., Williams, L. M., & Burns, N. (1988). Nursery Crimes. Newbury Park, CA: Sage.
Fraser G. A. (1990). Satanic Ritual Abuse: A cause of multiple personality disorder. Journal of Child and Youth Care, Special Issue, 55-65.
Fraser, G.A. (1997a). The dilemma of ritual abuse: Cautions and guides for therapists. Washington, D.C.: American Psychiatric Press.
Fraser, G.A. (1997b). Visions of memories: A patient's visual representation of ritual abuse ceremonies. In G.A.
Fraser (Ed.), The dilemma of ritual abuse: Cautions and guides for therapists (pp. 183-196). Washington, DC: American Psychiatric Press.
Friesen, J. G. (1991). Uncovering the Mystery of MPD. San Bernadino, California: Here's Life Publishing.
Friesen, J. G. (1992). Ego-Dystonic or Ego-Alien: Alternate Personality or Evil Spirit? Journal of Psychology and Theology. 20(3), 197-200.
Friesen, J. G. (1993). More than Survivors: Conversations with Multiple Personality Clients. San Bernadino, California: Here's Life Publishing.
Golston, J. (1993). Ritual abuse: Raising hell in psychotherapy: Creation of cruelty: The political military and multigenerational training of torturers: Violent initiation and the role of traumatic dissociation. Treating Abuse Today, 3(6), 12-19.
Gonzalez, L.S., Waterman, J., Kelly, R.J., McCord, J., & Oliveri, M.K. (1993). Children's patterns of disclosures and recantations of sexual and ritualistic allegations in psychotherapy. Child Abuse and Neglect, 17, 281-289.
Goodman, G.S., Qin, J., Bottoms, B.L., & Shaver (1994). Characteristics and sources of allegations of ritualistic child abuse: Final report to the National Center on Child Abuse and Neglect. [Unpublished manuscript].
Goodman, G. S., Quas, J. A., Bottoms, B. L., Qin, J., Shaver, P. R., Orcutt, H., & Shapiro, C. (1997). Children's religious knowledge: Implications for understanding satanic ritual abuse allegations. Child Abuse and Neglect, 21(11), 1111-1130.
Goodwin, J.M. (1994). Credibility problems in sadistic abuse. The Journal of Psychohistory, 21(4), 479-496.
Gould, C. (1992). Diagnosis and treatment of ritually abused children. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 207-248). New York: Lexington Books.
Gould, C. (1995). Denying ritual abuse of children. Journal of Psychohistory, 22(3), 329-339.
Gould, C., & Cozolino, L. (1992). Ritual abuse, multiplicity, and mind-control. Journal of Psychology and Theology. 20(3): 194-196.
Gould, C. & Graham-Costain, V. (1994). Play therapy with ritually abused children. Treating Abuse Today, 4(2), 4-1; 4(3), 14-19.
Gould, C. & Neswald, D. (1992). Basic treatment and program neutralization strategies for adult MPD survivors of satanic ritual abuse. Treating Abuse Today, 2(3), 5--10.
Greaves, G. B. (1992). Alternative hypotheses regarding claims of satanic cult activity. A critical analysis. In D. K. Sakheim, & S. F. Devine, (Eds.), Out of Darkness: Exploring Satanism and Ritual Abuse. (pp. 45-72). New York: Lexington Books.
Hammond, D. C. (1992). Hypnosis in MPD: Ritual abuse (also known as The Greenbaum speech), Fourth Annual Eastern Regional Conference on Abuse and Multiple Personality. Downloaded on 2-21-2003.
Harvey, S. (1993). Ann: Dynamic play therapy with ritual abuse. In T. Kottman & C. Schaefer, C. (Eds.). Play therapy in action: A casebook for practitioners (pp. 371-415). Northvale, New Jersey: Aronson..
Hassan, S. (1990). Combating cult mind control. Rochester, VT: Park Street Press.
Hassan, S. (2000). Releasing the bonds: Empowering people to think for themselves. Danbury, CT : Aitan Publishing.
Hersha, L., Hersha, C., Griffis, D., & Schwarz, T. (2001). Secret weapons: Two sisters terrifying true story of sex, spies, and sabotage. Far Hills, New Jersey: New Horizon Press.
Hill, S. & Goodwin, J. (1989) Satanism; Similarities between patient accounts and pre-Inquisition historical sources. Dissociation, 2(1), 39-44.
Hudson, P.S. (1990). Ritual child abuse: A survey of symptoms and allegations. Special issue: In the shadow of Satan: The ritual abuse of children. Journal of Child and Youth Care, 27-54.
Hudson, P.S. (1991). Ritual child abuse: discovery, diagnosis and treatment. Saratoga, CA: R & E Publishers.
Ireland, S.J. & Ireland, M..J. (1994). A case history of family and cult abuse. The Journal of Psychohistory, 21(4), 417-428.
Johnson, M. (1994). Fear and power: From naivete to a believer in cult abuse. The Journal of Psychohistory, 21(4), 435-441.
Jones, D.P.H. (1991). Ritualism and child sexual abuse. Child Abuse and Neglect, 15, 163-170.
Jonker, F. & Jonker-Bakker, P. (1991). Experiences with ritualistic child sexual abuse: A case study from the Netherlands. Child Abuse and Neglect, 15(3), 191-196.
Jonker, F; Jonker-Bakker, I. (1997). Effects of Ritual Abuse: The results of three surveys in the Netherlands. Child Abuse & Neglect, 21(6) 541-556
Kelley, S.J. (1989). Stress responses of children to sexual abuse and ritualistic abuse in day-care centers. Journal of Interpersonal Violence, 4(4), 501-513.
King, G. F.; Yorker, B. (1996). Case studies of children presenting with a history of ritualistic abuse. Journal of Child and Adolescent Psychiatric Nursing, 9(2), pp.18-26.
Kinscherff, R. & Barnum, R (1992). Child forensic evaluation and claims of ritual abuse or Satanic cult activity: A critical analysis. In D.K. & S.E. Devine (Eds.), Out of Darkness: Exploring Satanism and ritual abuse. 73-107. New York, NY: Lexington Books.
Lawrence, K.J., Cozolino, L., & Foy, D.W. (1995). Psychological sequelae in adult females reporting childhood ritualistic abuse. Child Abuse and Neglect, 19(8), 975-84.
Leavitt, F. (1994). Clinical correlates of alleged Satanic abuse and less controversial sexual molestation. Child Abuse and Neglect, 18(4), 387-392.
Leavitt F, & Labott, S. M.(1998). Revision of the Word Association Test for assessing associations of patients reporting Satanic ritual abuse in childhood. Journal of Clinical Psychology, 54(7), 933-943.
Lloyd, D. W. (1992). Ritual child abuse: Definitions and assumptions. Journal of Child Sexual Abuse, 1(3), 1-14.
Lockwood, C. (1993) Other altars: Roots and realities of cultic and Satanic ritual abuse and multiple personality disorder. Minneapolis, MN: Compcare.
Lotto, D. (1994). On witches and witch hunts: Ritual and Satanic cult abuse. The Journal of Psychohistory, 21(4), 373-396.
Luxenberg, T., Spinazzola, J., &. van der Kolk, B. (2001). Complex trauma and Disorders of Extreme Stress (DESNOS): Diagnosis, part one: Assessment. Directions in Psychiatry (21), Downloaded on 8-24-2003: http://www.traumacenter.org/
Luxenberg, T., Spinazzola, J., Hidalgo, J., Hunt, C., &. van der Kolk, B. (2001), Complex trauma and Disorders of Extreme Stress (DESNOS) Diagnosis, part two: Treatment. Directions in Psychiatry (21), Downloaded on 8-24-2003: http://www.traumacenter.org/
Macfarland, R.B.,& Lockerbie, G. (1994). Difficulties in treating ritually abused children. Journal of Psychohistory, 21(4), 429-434.
Mandell, H. E. & Schiff, M.(1993). Schizophrenia or terrifying reality? A supervisor's dilemma. The Clinical Supervisor, 11(20, 127-133.
Mangen, R. (1992). Psychological testing and ritual abuse. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 147-173). New York: Lexington.
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Highlights of Changes from DSM-IV-TR to DSM-5
PTSD: National Center for PTSD
Merriam-Webster: Post traumatic Stress
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Summer 2008 has been a very exciting time for publications on ritual abuse and mind control.
(Last but not least: Hot off the presses is Jeanne Sarson and Linda MacDonald’s article in Journal of Aggression, Maltreatment & Trauma) Satanic Ritual Abuse - SMART NEWS - evidence with information on McMartin Preschool case http://eassurvey.wordpress.com/2008/08/25/satanic-ritual-abuse-evidence/
mk-ultra links - Torture-based, Government-sponsored Mind Control Experimentation on Children
Basic Information on Dissociative Identity Disorder with sections on Basic Information on DID from the DSM-IV-TR, The History of DID/MPD, Diagnosing DID, Responses to those that state that DID is iatrogenic or a social construct, MPD/DID connection to severe abuse, Recent information and DID resources
Highlights of Changes from DSM-IV-TR to DSM-5
PTSD: National Center for PTSD
Merriam-Webster: Post traumatic Stress
Recovered Memory Data with information on recovered memory corroboration, theories on recovered memory, legal information, physiological evidence for memory suppression, replies to skeptics and books and articles on memory. http://eassurvey.wordpress.com/2008/08/22/recovered-memory-data/
Links Europei contro la Pedofilia, il Settarismo e gli Abusi Strutturati e/o Rituali.
Opinioni o peggio: accuse? Opinion or accusation?
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