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Synopsis of Ritualistic Abuse / Bibliografia sugli  'ABUSI RITUALI'

24 agosto 2010 / August 24 2010

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Synopsis of Ritualistic Abuse (Bibliografia: sugli  "ABUSI RITUALI")

Semplici segnalazioni di cronaca italiana - 23 aprile 2003 

Secondo una ricerca effettuata dall'ISPES , Lombardia e Lazio sono le regioni con il maggior numero di seguaci del satanismo. nella prima sono stati individuati 104 gruppi satanici, (su un totale di 650 in Italia) mentre nella seconda esistono 73 sette di ispirazione satanica.
"Il testo appena presentato su questo tema (di cui è primo firmatario l'onorevole Roberto Alboni di AN) prevede l'equiparazione di tali sette alle associazioni segrete e alle pene per esse previste in base ad una legge già vigente dal 1982 (fino a 5 anni di reclusione); ma introduce anche una sanzione carceraria per il reato di circonvenzione di incapace; come pure la definizione ex novo di un altro reato: abuso di rituale satanico esoterico. Alboni, facendosi interprete delle preoccupazioni dei trenta deputati del suo stesso partito che appoggiano questa azione parlamentare, definisce il proliferare della sette sataniche un fenomeno da allarme sociale. E punta in particolare il dito sulla possibilità che tali organizzazioni hanno di svilupparsi attraverso internet. "Dai 114 club satanici presenti on line nel 1999 - spiega - si è passati nel 2000 a ben 322, ed il fenomeno appare in aumento". I parlamentari ritengono che, sotto parvenze pseudo-religiose, questa associazioni si sono finora "contraddistinte per l'acquisizione di ricchezze mediante la privazione dell'ntero patrimonio degli adepti" e "per la soddisfazione di desideri sessuali e di perversioni".... I promotori di questa iniziativa legislativa non si nascondono che i confini fra pratica religiosa (per quanto esasperata e fanatica) e vera e propria pericolosità sociale sono a volte difficili da individuare. Ma l'obiettivo principale che si intende perseguire è quello di impedire atti illegali ormai frequentissimi e ammantati di pseudo-religiosità. Come l'acquisizione di ricchezze mediante la privazione dell'intero patrimonio degli adepti, la soddisfazione di desideri sessuali e perversioni, la vendita di materiale pornografico e rituale, la detenzione e lo spaccio di stupefacenti, il maltrattamento di animali, la profanazione di cimiteri, l'esercizio abusivo della professione sanitaria e psicoterapeutica.
Il testo della pdl ... si compone in realtà di tre soli articoli. Nel primo vengono infatti equiparati alle associazioni segrete ''i movimenti sedicenti religiosi, esoterici o magici ed i seguaci del culto di Satana che perseguono le proprie attività con riti ed atti contrari al buon costume, con atti di vilipendio alla religione e con abusi rituali satanici, lesivi della dignità e dei diritti della persona''. Nel secondo viene invece contemplato un aumento delle pene previste per i membri del suddette società segrete se il reato è commesso ''nell'esercizio di pratiche esoterico-sataniche''. Nel terzo ed ultimo si definiscono invece le eventuali aggravanti. La reclusione da uno a sei anni può essere infatti aumentata se l'abuso rituale satanico è commesso con l'utilizzo di sostanze stupefacenti, alcoliche, narcotiche o atti intimidatori, o con atti di vampirismo, scarnificazione e cannibalismo''. Mentre scattano ulteriori aumenti delle pene se il reato viene perpretato su minori di 14 anni da parte di congiunti, dal genitore adottivo o dal tutore di minorenne, oppure se è commesso da parte di tre o più persone. La reclusione può poi arrivare fino a quattordici anni se lo stesso reato è commesso con atti di violenza sessuale. "
Le sette sataniche su internet: una ricerca esplorativa sui contenuti illegali on-line.

                                      M. Strano, V. Gotti, R. Medici, P. Germani.

Rapporto Guyard 1999 - Francia: Le Finanze delle Sette 

Doc. N. 1687, redatto a nome della Commissione di Inchiesta sulle Sette. 
Riportato alla Presidenza dell'Assemblea Nazionale il 10 Giugno 1999. 
 Compongono la Commissione i Sigg.: Jacques Guyard, presidente, Jacques Myard, Rudy Salles, vice-presidenti, Bernard Perrut, Sig.ra Chantal Robin-Rodrigo, segretari, Jean-Pierre Brard, relatore; Sig.ra Roselyne Bachelot-Narquin, Sigg. Richard Cazenave, Eric Doligé, Jean-Pierre Foucher, Jacques Heuclin, Jérôme Lambert, Mmes Catherine Picard, Yvette Roudy, M. Philippe Vuilque. 

Ritual Abuse and Secret Societies Information Outline

Information on Ritual Abuse. Ritual Abuse Newsletter

       S.M.A.R.T.
     P O Box 1295
        Easthampton, MA 01027
     smartnews@aol.com
Eighth Annual Ritual Abuse, Secretive Organizations and Mind Control Conference 
 August 5 to 7, 2005
(Please write us for more information about ordering past conference tapes.)

2007 Spring:

From Carol Rutz: March 3lst is the deadline for completing the online survey for Adult Survivors of Extreme Abuse. I am well aware of the emotions, memories and trauma that have to be processed to get to a point where one feels safe enough to "TELL." Don't tell programming was a powerful detriment to my moving forward in my early phase of healing. I did find though, that the more I told the easier it became.  Seeing that all the horrible things my perpetrators promised would happen were just more lies freed me to continue to tell and tell and tell.
Numerous survivors have written to thank us for giving them this opportunity to Break the Silence.  One survivor said, Voluntarily participating in a study like this is probably one of the least traumatizing experiences a survivor has ever faced.
Our preliminary statistics show almost 900 people in at least 24 countries have responded to the survey. Many have printed it out and taken the survey at their own pace and then mailed to me for entry into our data base. Others have had their therapist ask the questions and enter their answers, giving them a safe place and environment to express their feelings. I encourage anyone who feels this is an appropriate venue for them to email me and ask for the downloadable survey.
Remember we deserve recognition and respect for having survived the most atrocious events known to humankind, hidden behind a mask of secrecy and disbelief.
Numbers do count. Your voice does count and can make a difference.
The two-day workshop is focused on making sense of ritual abuse-torture (RAT) from a human rights perspective, examining how such a co-culture organizes its violence through the use and misuse of ritualism. The perpetrator’s acts of violence will be understood from the perspective of abuse and ‘non-state actor’ torture, meaning torture perpetrated by family and like-minded connected groups. They will share their work, which includes the first ever attempt to map RAT transnational connections. (Spring 2007)

Ritual Abuse-Torture: Understanding the Co-Culture ~ Exiting and Healing Strategies
April 26 & 27 (9:00 am - 4:00 pm) 2007
Jeanne Sarson and Linda MacDonald have focused their work on the reality of ritual abuse-torture (RAT) since 1993. A focus that began when an adult asked them for support to exit and heal from historical and present day ritual abuse-torture victimization and traumatization. This work was followed by a small NS participatory research project listening to women explain their RAT ordeals. With the introduction of their website: www.ritualabusetorture.org their work has become global. For example, they presented their work at the Commission on the Status of Women, United Nations Headquarters, NY in 2004 & 2006; at Georgetown University, and at the National Press Club, Washington, DC; and at the Voice of Women lecture series, University of Toronto; at various conferences or workshops in the US and Canada, and appeared in an educational TV program on RAT in Connecticut. Their latest publication was featured in the RCMP Gazette with other works pending. With nursing degrees from Dalhousie and Master of Education degrees from St. Mary’s, they pursued continuing education at home, at the Justice Institute of BC, and Harvard University ‘Learning from Women’ conferences. Besides multicultural and community nursing experiences, they had a part-time private practice working with adults identifying being harmed by relational violence.
Workshop Summary and Objectives.
The two-day workshop is focused on making sense of RAT from a human rights perspective, examining how such a co-culture organizes its violence through the use and misuse of ritualism. The perpetrator’s acts of violence will be understood from the perspective of abuse and ‘non-state actor’ torture, meaning torture perpetrated by family and like-minded connected groups. They will share their work, which includes the first ever attempt to map RAT transnational connections.
Learning tools include sharing the drawings, poetry, and the voices of persons who have survived RAT victimization to expose the universality of the themes of violence perpetrated within the RAT co-culture. Role-play, video, and participatory discussions will facilitate other learning opportunities.
Exiting, healing, and socio-cultural recovery will be presented with a focus on the importance of safety. Integrating the experiential reality of RAT victimization and traumatization will be examined as essential to the prevention of on-going re-victimization. Case examples and practical intervention ideas such as translating and interpreting the coded language used by perpetrators will be shared. Educational pamphlets and a relationship CD will be available as learning tools.

Brief Synopsis of the Literature on the Existence of Ritualistic Abuse
(updated by Ellen P. Lacter, Ph.D.)

Psychological and legal evidence of the existence of ritual abuse is substantial and rapidly growing.

Satanism and Ritual Abuse Archive, by Diana Napolis, M.A., Copyright 2000 and 2007
The following cases describe legal proceedings held in Juvenile, Family, Civil and Criminal Courts around the world where there have been allegations of Satanism or the use of Ritual to abuse others.
Any religion or organization can be used as a front to hide ritual abuse activity, including Christianity, Buddhism, Shamanism, Hinduism, Masonry, Mormonism, Pagan and Satanic religions; however, not all Satanists commit crimes and not all occultism is Satanism. It is imperative that investigators and professionals familiarize themselves with cross-cultural belief systems so as not to target any particular group.
This document will have regular updates; this present version is current as of July 10, 2007. It is recommended that this archive be used as a resource only and original documents be obtained from Lexis/Nexus or Westlaw with the assistance of an attorney. If the reader does not have access to legal searches, or if there are any updates to these cases, contact the author at: 6977 Navajo Rd. PMB 114, San Diego, California 92119-1503
Warning: Some of the following cases depict graphic, violent activity. 

The psychological literature supports that ritualistic abuse is a real phenomenon that must be correctly assessed and treated (Belitz, & Schacht, 1992; Bernet & chang, 1997; Bloom, 1994; Boat, 1991; Boyd, 1991; Brown, 1994; Clark, 1994; Clay, 1996; Coleman, 1994; Cook, 1991; Coons, 1997; Cozolino, 1989, 1990; deMause, 1994; Driscoll & Wright, 1991; Edwards, 1990; Ehrensaft, 1992; Faller, 1994; Feldman, 1993; Finkelhor, Williams, & Burns, 1988; Fraser, 1990, 1997a, 1997b; Friesen, 1991, 1992, 1993; Gonzalez, Waterman, Kelly, McCord, & Oliveri, 1993;
Golston, 1993; Gonzalez, Waterman, Kelly, McCord, & Oliveri, 1993; Goodman, Quas, Bottoms, Qin, Shaver, Orcutt, & Shapiro, 1997; Goodwin, 1994; Gould, 1992, 1995; Gould & Cozolino, 1992; Gould & Graham-Costain, 1994; Gould & Neswald, 1992; Greaves, 1992; Hammond, 1992; Harvey, 1993; Hill & Goodwin, 1989; Hudson, 1990, 1991; Ireland & Ireland, 1994; Jones, 1991; Jonker & Jonker-Bakker, 1991; Jonker & Jonker-Bakker, I., 1997; Kelley, 1989; King & Yorker, 1996; Kinscherff & Barnum, 1992; Lawrence, Cozolino, & Foy, 1995; Leavitt, 1994; Leavitt & Labott, 1998; Lockwood, 1993; Lloyd, 1992; Mandell & Schiff, 1993; Mangen, 1992; Mayer, 1991; McCulley, 1994; McFarland & Lockerbie, 1994; Moriarty, 1991, 1992; Neswald & Gould, 1993; Neswald, Gould, & Graham-Costain, 1991; Noblitt, 1995; Noblitt, & Perskin, 2000; Nurcombe & Unutzer, 1991; Oksana, 1994, 2001; Rockwell, 1994, 1995; Rose, 1996; Ross, 1995; Ryder, 1992; Sachs, 1990; Sakheim & Devine, 1992b; Sakheim, 1996; Scott, 2001; Sinason, 1994; Smith, C. 1998; Smith, M. 1993; Smith & Pazder, 1981; Snow & Sorenson, 1990; Stafford, 1993; Stratford, 1993; Summit, 1994; Tamarkin, 1994a, 1994b; Tate, 1991; Uherek, 1991; Valente, 1992; Waterman, Kelly, Olivieri, McCord, 1993; Weir & Wheatcroft, 1995; Wong & McKeen, 1990; Woodsum,
    1998; Young, 1992; Young, 1993; Young, Sachs, Braun, & Watkins, 1991; Young & Young, 1997. 

A recent review of the empirical evidence of ritual abuse is included in a book by Noblitt and Perskin (Cult and Ritual Abuse, 2000, Chapter 6). One national survey of 2709 clinical psychologists showed that 30% claimed to have seen at least one case of "ritualistic or religion-based abuse" and 93% of these psychologists believed the harm actually occurred (Goodman, Qin, Bottoms, & Shaver, 1994). Noblitt reports that, "In a survey of the membership of the International Society for the Study of Multiple Personality and Dissociation, [Nancy] Perry concluded that 88% of 1185 respondents reported belief in ritual abuse, involving mind control and programming". (Paper presented at the 40th Annual Meeting of the American Society of Clinical Hypnosis, Fort Worth, Texas,
March 18, 1998, adapted from Noblitt, 1998; Accessing Dissociated Mental States, referring to Perrys findings published in the International Society for the Study of Multiple Personality and Dissociation Newsletter, 1992, p. 4).
The American Psychiatric Press published a text in 1997 explaining the importance of correct assessment and treatment of ritualistic abuse survivors (The Dilemma of Ritual Abuse: Cautions and Guides for Therapists, edited by Fraser). 
A ritual abuse search on Amazon.com of books on August 8, 2003 found 36 books on treating survivors, self-help for survivors, and supporting the existence of ritual abuse. This list is posted on this web-site on the page, "Books and videotapes on ritual abuse (including Brice Taylor Trust Materials)". 
September 4, 2002, United States Marshals in Oregon arrested Russell Smith, accused child rapist and self-proclaimed Satanist. He was wanted by the Prince William County Police Department in Virginia for rape and sodomy of a child. According to authorities, Smith convinced a young girl to become involved in satanic rituals, and part of those rituals involved having sex with her (http://www2.amw.com/amw.html). Police found in his basement a goats skull with a pentagram drawn on it, black robes, girls' underwear, and ceremonial candles. His license plate read 100P666". Smith was profiled on "America's Most Wanted on 8-31-02. The broadcast led to his arrest. Due to these allegations, the Satanic group he founded as Rev. Sorath, Order of Perdition, has excommunicated him (Washington Post, 8-27-02, p. B03, 8-30-02, p. B01). 
Numerous court decisions (criminal, family, juvenile, and civil) have been based on findings of ritual abuse. One list is archived, periodically updated, and published on the world-wide web by "Karen Curio Jones" (http://www.newsmakingnews.com/karencuriojonesarchive.htm). In August, 2002, 65 cases were presented in this archive. For example, on February 27, 1999, the Honorable Warren K. Urbom, Senior United States District Judge, Omaha, Nebraska, awarded a million dollar civil judgement to Paul Bonacci based on sexual abuse (including pornography and orgies) and false imprisonment of Bonacci as a child, in the infamous Franklin ritual cult/sex/drug ring case. This case is discussed in depth in John De Camps 1994 book, "The Franklin Cover-Up", and on the internet at: http://www.iahf.com/other/20001202a.html
The post-trial geological survey under the McMartin preschool's foundation yielded convincing corroboration of the children's reports of being taken through underground tunnels ("The Dark Tunnels of McMartin", Summit, R.C., http://www.geocities.com/kidhistory/mcmartin.htm
A good deal more information on ritual abuse would be available if it were not for the secrecy preserved by the underground groups that commit such abuse, the profound dissociative responses and fear of disclosure among its victims (Fraser; 1997b; Young & Young, 1997), and the sophisticated use of mind control by some abuser groups. Proponents of the position that memories of ritual abuse are false or grossly exaggerated, e.g., the False Memory Syndrome Foundation, claim therapists lead clients to believe they were ritually abused and have had considerable influence on the media and a considerable presence in the courts. Thus, psychotherapists treating victims of these abuses are often guarded about divulging this clinical data, sharing their findings with their colleagues, or worse, they discount the reports of their clients, resulting in further suppression of this information (Brown, Scheflin, & Hammond, 1998; Coons, 1997; Whitfield, Silberg, & Fink, 2002; Young & Young, 1997). 

Bibliography 

    American Psychiatric Association (1994). Diagnostic and statistical manual of mental disorders (4th ed.). Washington D.C.: Author. 
    Belitz, J., and Schacht, A. (1992). Satanism as a response to abuse:
The dynamics and treatment of satanic involvement in male youths. Adolescence, 27, 855-872. 
    Bernet W, Chang DK. (1997). The differential diagnosis of ritual abuse allegations. Journal of Forensic Science, 42(1), 32-38. 
    Bloom, S.L. (1994) . Hearing the survivors voice: Sundering the wall of denial. Journal of Psychohistory, 21(4),  461-477. 
    Boat, B.W. (1991). Caregivers as surrogate therapists in treatment of a ritualistically abused child. In W.N. Friedrich (Ed.) , Casebook of sexual abuse treatment., (pp. 1-26). New York: Norton. 
    Boyd, A. (1991). Blasphemous rumors: Is Satanic ritual abuse fact or fantasy? An investigation. London: HarperCollins 
    Brown, D. (1994). Satanic ritual abuse: A therapist's handbook. Denver, CO: Blue Moon Press.
    Brown, D., Scheflin, A.W., & Hammond, D.C. (1998). Memory, trauma treatment, and the law: An essential reference on memory for clinicians, researchers, attorneys, and judges. New York: Norton. 
    Carlson, E.B., Putnam, F.W., Ross, C.A., Torem, M., Coons, P., Dill, D.L., Loewenstein, R.J., & Braun, B.G. (1993). Validity of the Dissociative Experiences Scale in screening for multiple personality disorder: A multicenter study. American Journal of Psychiatry, 150(7), 1030-1036. 
    Chu, J.A., Frey, L.M., Ganzel, B.L., & Matthews, J.A. (1999). Memories of childhood abuse: Dissociation, amnesia, and corroboration. American Journal of Psychiatry, 156(5), 749-755. 
    Clark, C.M. (1994), Clinical assessment of adolescents involved in Satanism. Adolescence, Summer, XXIV (114), 461-468. 
    Clay, C. (1996). More Than A Survivor. University of Saskatchewan Press. 
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    Coons, P.M. (1997). Satanic ritual abuse: First research and therapeutic implications. In G.A. Fraser (Ed.), The dilemma of ritual abuse: Cautions and guides for therapists (pp. 105-117). Washington, DC: American Psychiatric Press. 
    Cozolino, L. J. (1989). The ritual abuse of children: Implications for clinical practice and research. The Journal of  Sex Research, 26 (1), 131-138. 
    Cozolino, L. J. (1990) Ritualistic child abuse, psychopathology, and evil. Journal of Psychology and Theology, 18 (3), 218-227. 
    De Mause (1994). Why cults terrorize and kill children. The Journal of Psychohistory, 21(4), 505-518. 
    Draijer, N. & Langeland, W. (1999). Childhood trauma and perceived parental dysfunction in the etiology of dissociative symptoms in psychiatric in-patients. American Journal of Psychiatry, 156(3), 379-385. 
    Driscoll, L. N. & Wright, C. (1991). Survivors of childhood ritual abuse: Multi-generational Satanic cult involvement. Treating Abuse Today, 1(4), 5--13. 
    Edwards, L. M. (1990). Differentiating between ritual assault and sexual abuse. Journal of Child and Youth Care, 6(4), 67-89. 
    Ehrensaft, D. (1992). Preschool child sex abuse: The aftermath of the Presidio case. The American Journal of  Orthopsychiatry, 62(2), 234-244. 
    Emerson, S., & Syron, Y. (1995). Adolescent Satanism: Rebellion masquerading as religion. Counseling & Values,  39, 145-159. 
    Evers-Szostak, M. & Sanders, S. (1992). The Children's Perceptual Alteration Scale (CPAS): A measure of children's dissociation. Dissociation, 2 (June), 91-98. 
    Fagan, J. & McMahon, P.P. (1984). Incipient multiple personality in children: Four cases. The Journal of Nervous and Mental Disease, 172(1), 26-36. 
    Faller, K.C. (1994, Spring). Ritual abuse: A review of research. APSAC Advisor, 7(1), pp. 1, 19-27. 
    Feldman, G.C. (1993). Lessons in evil, lessons from the light: A true story of Satanic abuse and spiritual healing. New York: Crown Publishers. 
    Fewster, G. (1990). In the shadow of Satan: The ritual abuse of children. Journal of Child and Youth Care Special Issue. Calgary: University of Calgary Press: Calgary 
    Finkelhor, D., Williams, L. M., & Burns, N. (1988). Nursery Crimes. Newbury Park, CA: Sage. 
    Fraser G. A. (1990). Satanic Ritual Abuse: A cause of multiple personality disorder. Journal of Child and Youth Care, Special Issue, 55-65. 
    Fraser, G.A. (1997a). The dilemma of ritual abuse: Cautions and guides for therapists. Washington, D.C.: American Psychiatric Press. 
    Fraser, G.A. (1997b). Visions of memories: A patient's visual representation of ritual abuse ceremonies. In G.A.
    Fraser (Ed.), The dilemma of ritual abuse: Cautions and guides for therapists (pp. 183-196). Washington, DC: American Psychiatric Press. 
    Friesen, J. G. (1991). Uncovering the Mystery of MPD. San Bernadino, California: Here's Life Publishing. 
    Friesen, J. G. (1992). Ego-Dystonic or Ego-Alien: Alternate Personality or Evil Spirit? Journal of Psychology and Theology. 20(3), 197-200. 
    Friesen, J. G. (1993). More than Survivors: Conversations with Multiple Personality Clients. San Bernadino, California: Here's Life Publishing. 
    Golston, J. (1993). Ritual abuse: Raising hell in psychotherapy: Creation of cruelty: The political military and multigenerational training of torturers: Violent initiation and the role of traumatic dissociation. Treating Abuse Today, 
3(6), 12-19. 
    Gonzalez, L.S., Waterman, J., Kelly, R.J., McCord, J., & Oliveri, M.K. (1993). Children's patterns of disclosures and recantations of sexual and ritualistic allegations in psychotherapy. Child Abuse and Neglect, 17, 281-289. 
    Goodman, G.S., Qin, J., Bottoms, B.L., & Shaver (1994). Characteristics and sources of allegations of ritualistic child abuse: Final report to the National Center on Child Abuse and Neglect. [Unpublished manuscript]. 
    Goodman, G. S., Quas, J. A., Bottoms, B. L., Qin, J., Shaver, P. R., Orcutt, H., & Shapiro, C. (1997). Children's religious knowledge: Implications for understanding satanic ritual abuse allegations. Child Abuse and Neglect, 21(11), 1111-1130. 
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Summer, 2008 has been a very exciting time for publications on ritual abuse and mind control.
(Last but not least: Hot off the presses is Jeanne Sarson and Linda MacDonald’s article in Journal of Aggression, Maltreatment & Trauma

Satanic Ritual Abuse - SMART NEWS - evidence with information on McMartin Preschool case                    
http://eassurvey.wordpress.com/2008/08/25/satanic-ritual-abuse-evidence/
or http://members.aol.com/smartnews/SRA_references_list.htm 
mk-ultra links - Torture-based, Government-sponsored Mind Control Experimentation on Children 
or http://members.aol.com/smartnews/mk-ultra.htm
Basic Information on Dissociative Identity Disorder with sections on Basic Information on DID from the DSM-IV-TR, The History of DID/MPD, Diagnosing DID, Responses to those that state that DID is iatrogenic or a social construct,  MPD/DID connection to severe abuse, Recent information and DID resources http://eassurvey.wordpress.com/basic-information-on-dissociative-identity-disorder/
or http://members.aol.com/smartnews/Dissociative-Identity-Disorder.htm
Recovered Memory Data with information on recovered memory corroboration, theories on recovered memory, legal information, physiological evidence for memory suppression, replies to skeptics and books and articles on memory. http://eassurvey.wordpress.com/2008/08/22/recovered-memory-data/


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